Facebook is not only a hub for extended distance relationships and connecting with old friends, it is also the ideal net niche to drop all manage more than personal information. Regardless of the truth that we can not truly ignore that there are a number of techniques in which technology negatively impacts our society, for the greater part it has tremendously helped to make out lives much better. It has also worked well in bringing unity into the globe by turning it into a international village which has in turn helped men and women to a lot more easily overcome their cultural, racial and continental barrier. I am a Media Ecologist and I study the environments of the media, technologies and the Universe and its entities. It is now the year 2010 and the world still does not look like Back to the Future.
Drive mankind into hardship, misery, horror and a lot of deaths and thereby also destroy the achievements of human beings and the entire world. Take away them from their effective positions they hold as despots, dictators and terrorists, and deport them to live in exile for life, that in no way once more they can bring about harm and evil, no more death, ruin and disaster to human beings and the globe. Douglass Rushkoff says that technology as produced us obsessed with the present – and rendered us unable to believe deeply about the past or future.
Rushkoff says that the onslaught of technologies in our lives has produced us obsessed with the present moment. It’s why children in college can no longer adhere to linear arguments why narrative structure collapsed into reality Television and why we can not engage in meaningful dialogue about last month’s books and music, much significantly less long-term international issues. In numerous ways it is unsurprising that Strate would feel put out by Fuller’s book and feel the require to supply a corrective history of the term with which he has been functioning for some time.
Beyond the quibbling more than history is a real disagreement about media ecologies themselves that, as Fuller rightly points out, are treated by the media ecology tradition by means of an amalgam of humanism and technological determinism. In other words, it is an strategy to media that would be greater characterised as pre rather than post-McLuhanite (in the art historical sense of pre-Raphaelite) in that the complete co-implications of human beings and technologies is treated in a monolithic, rather than in a complex way.
In today’s political language one could say that what counts is the pure potential that yet another globe is attainable and the movement towards it rather than speculation as to how that globe will be organised. A single could also go on to conclude that such a theory aids to modify the way people appear at the world. He spends lots of time evaluating the energy of current technologies such as tv and how it affected existing culture. Then we are to adhere to McLuhan on a leap of faith to say that ALL advances in communication technologies have had equivalent effects.